Manon 'Ti-Maman' Larouche - Revision history

Rock at 23:46, 28 November 2025

2025-11-28T23:46:27Z

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	~~[[category:character]][[category:NPC]]~~
	[[category:Buried]]		[[category:Buried]]
			[[category:character]]
	[[category:Church of Ezra]]		[[category:Church of Ezra]]
	[[category:Former Cult Leader]]		[[category:Former Cult Leader]]
	[[category:Deaths in 710 BC]]		[[category:Deaths in 710 BC]]
	~~[[category:eclecticist]]~~
	[[category:Ezrite]]		[[category:Ezrite]]
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	[[category:Larouche Family]]		[[category:Larouche Family]]
	[[category:Noble of Souragne]]		[[category:Noble of Souragne]]
			[[category:NPC]]
	[[category:Personality of Souragne]]		[[category:Personality of Souragne]]
	[[category:Possibly Deceased]]		[[category:Possibly Deceased]]

Rock at 22:22, 18 January 2023

2023-01-18T22:22:55Z

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	[[category:Former Inhabitants of ~~Tarais~~ d'~~Marascon~~]]		[[category:Former Inhabitants of Marais d'Tarascon]]
	[[category:Former Leader]]		[[category:Former Leader]]
	[[category:Former Spiritual Leader]]		[[category:Former Spiritual Leader]]

Rock at 21:09, 26 November 2021

2021-11-26T21:09:41Z

← Older revision		Revision as of 15:09, 26 November 2021
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	{{netbook}}		{{netbook}}

	[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. ~~Now~~ vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into ~~the same~~ doctrine. Ti-Maman recognized the existence of [[loa]]s, but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>		[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. She was vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into one doctrine. Ti-Maman recognized the existence of [[loa\|loas]], but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

	In [[706 BC]], she left the [[temple\|church]] in [[Port d'Elhour]] and migrated to the [[Marais d'Tarascon]] [[Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class]]es to her sermons ~~alienated~~ all respect the [[plantation owner]]s had for her. In the end, ~~she~~ was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>		In [[706 BC]], she left the [[temple\|church]] in [[Port d'Elhour]] and migrated to the [[Marais d'Tarascon]] [[Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class\|lower classes]] to her sermons destroyed all respect the [[plantation owner\|plantation owners]] had for her, and alienated the upper class from her. In the end, Ti-Maman was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

	[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was ~~her~~ successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin]]s running around, and phrasing his question of "who are we to question [[Ezra]]'s will, Etienne has more ably continued with Ti-Maman's message of inclusion (though more ~~tot he~~ point of tolerance rather than of combining voodan practices with .) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>		[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was Ti-Maman's successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin\|assassins]] running around, and phrasing his question of "who are we to question [[Ezra]]'s will", Etienne has more ably continued with Ti-Maman's message of inclusion (though more to the point of tolerance rather than of combining voodan practices with Ezran worship.) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>

	Although Ti-Maman was frequently decried as a [[heretic]] in her lifetime, she is recognized as having been authentic to the Church in death. Still, her presence can still be felt in the legacy she left. In [[714 BC]], [[statue]]s of Ti-Maman began to pop up in [[shrine]]s. Combined with the [[rumor]]s of worshipers using her as an intermediary to [[Ezra]], this caused quite a stir. In [[715 BC]], the statues are said to have began granting [[miracle]]s. For its part, the Church regularly documents all such "miracles".<ref name="Souragne Gazetteer p. 60-61">[[Souragne Gazetteer]] p 60-61</ref>		Although Ti-Maman was frequently decried as a [[heretic]] in her lifetime, she is recognized as having been authentic to the Church in death. Still, her presence can still be felt in the legacy she left. In [[714 BC]], [[statue]]s of Ti-Maman began to pop up in [[shrine\|shrines]]. Combined with the [[rumor\|rumors]] of worshipers using her as an intermediary to [[Ezra]], this caused quite a stir. In [[715 BC]], the statues are said to have began granting [[miracle\|miracles]]. For its part, the Church regularly documents all such "miracles".<ref name="Souragne Gazetteer p. 60-61">[[Souragne Gazetteer]] p 60-61</ref>

	{{ref}}		{{ref}}

Rock at 15:17, 20 April 2021

2021-04-20T15:17:09Z

← Older revision		Revision as of 09:17, 20 April 2021
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	[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. Now vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into the same doctrine. Ti-Maman recognized the existence of [[loa]]s, but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>		[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. Now vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into the same doctrine. Ti-Maman recognized the existence of [[loa]]s, but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

	In [[706 BC]], she left the [[temple\|church]] in [[Port d'Elhour]] and migrated to the [[Marais d'Tarascon Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class]]es to her sermons alienated all respect the [[plantation owner]]s had for her. In the end, she was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>		In [[706 BC]], she left the [[temple\|church]] in [[Port d'Elhour]] and migrated to the [[Marais d'Tarascon]] [[Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class]]es to her sermons alienated all respect the [[plantation owner]]s had for her. In the end, she was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

	[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was her successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin]]s running around, and phrasing his question of "who are we to question [[Ezra]]'s will, Etienne has more ably continued with Ti-Maman's message of inclusion (though more tot he point of tolerance rather than of combining voodan practices with .) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>		[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was her successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin]]s running around, and phrasing his question of "who are we to question [[Ezra]]'s will, Etienne has more ably continued with Ti-Maman's message of inclusion (though more tot he point of tolerance rather than of combining voodan practices with .) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>

Rock at 15:12, 20 April 2021

2021-04-20T15:12:51Z

← Older revision		Revision as of 09:12, 20 April 2021
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	[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. Now vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into the same doctrine. Ti-Maman recognized the existence of [[loa]]s, but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>		[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. Now vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into the same doctrine. Ti-Maman recognized the existence of [[loa]]s, but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

	In [[706 BC]], she left the [[temple\|church]] in [[Port d'Elhour]] and migrated to the [[~~Tarais~~ d'~~Marascon~~ Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class]]es to her sermons alienated all respect the [[plantation owner]]s had for her. In the end, she was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>		In [[706 BC]], she left the [[temple\|church]] in [[Port d'Elhour]] and migrated to the [[Marais d'Tarascon Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class]]es to her sermons alienated all respect the [[plantation owner]]s had for her. In the end, she was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

	[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was her successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin]]s running around, and phrasing his question of "who are we to question [[Ezra]]'s will, Etienne has more ably continued with Ti-Maman's message of inclusion (though more tot he point of tolerance rather than of combining voodan practices with .) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>		[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was her successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin]]s running around, and phrasing his question of "who are we to question [[Ezra]]'s will, Etienne has more ably continued with Ti-Maman's message of inclusion (though more tot he point of tolerance rather than of combining voodan practices with .) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>

The Lesser Evil at 02:40, 21 September 2016

2016-09-21T02:40:57Z

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	[[category:Cult Leader]]		[[category:Former Cult Leader]]
	[[category:Deaths in 710 BC]]		[[category:Deaths in 710 BC]]
	[[category:eclecticist]]		[[category:eclecticist]]

The Lesser Evil at 00:47, 17 July 2016

2016-07-17T00:47:52Z

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	[[category:Cult Leader]]		[[category:Cult Leader]]
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	[[category:eclecticist]]		[[category:eclecticist]]
	[[category:Ezrite]]		[[category:Ezrite]]

The Lesser Evil: Created page with "{{netbook}} Manon Larouche, also known as Ti-Maman, was the leader of the Souragnien Church of Ezra from 700 BC to 710 BC. Now vilified as a heretic..."

2016-04-24T20:49:14Z

Created page with "{{netbook}} Manon Larouche, also known as Ti-Maman, was the leader of the Souragnien Church of Ezra from 700 BC to 710 BC. Now vilified as a heretic..."

New page

{{netbook}}

[[Manon Larouche]], also known as [[Ti-Maman]], was the leader of the [[Souragnien]] [[Church of Ezra]] from [[700 BC]] to [[710 BC]]. Now vilified as a [[heretic]] by purists in the [[Church of Ezra]] and the [[voodan]] community for her combining both into the same doctrine. Ti-Maman recognized the existence of [[loa]]s, but she also declared Ezra the greatest of all the loas. Her "revelation" came as of [[705 BC]], after 5 years of relative calm.<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

In [[706 BC]], she left the [[temple|church]] in [[Port d'Elhour]] and migrated to the [[Tarais d'Marascon Church]]. There she began speaking and healing anyone, even non-believers. The insertion of [[voodan]] icons and other religious worships into her church and the flocking of the [[lower class]]es to her sermons alienated all respect the [[plantation owner]]s had for her. In the end, she was [[assassinated]] by unknown parties in [[710 BC]].<ref name="Souragne Gazetteer p. 57-58">[[Souragne Gazetteer]] p 57-58</ref>

[[Etienne Lefebvre]], made [[Secretary]] of the Church in [[706 BC]], was her successor. Using a combination of past religious precedence, [[fear]]s of a growing revolution with [[assassin]]s running around, and phrasing his question of "who are we to question [[Ezra]]'s will, Etienne has more ably continued with Ti-Maman's message of inclusion (though more tot he point of tolerance rather than of combining voodan practices with .) He also continues where she left off in writing what might become the [[Fifth Book of Ezra]].<ref name="Souragne Gazetteer p. 59-60">[[Souragne Gazetteer]] p 59-60</ref>

Although Ti-Maman was frequently decried as a [[heretic]] in her lifetime, she is recognized as having been authentic to the Church in death. Still, her presence can still be felt in the legacy she left. In [[714 BC]], [[statue]]s of Ti-Maman began to pop up in [[shrine]]s. Combined with the [[rumor]]s of worshipers using her as an intermediary to [[Ezra]], this caused quite a stir. In [[715 BC]], the statues are said to have began granting [[miracle]]s. For its part, the Church regularly documents all such "miracles".<ref name="Souragne Gazetteer p. 60-61">[[Souragne Gazetteer]] p 60-61</ref>

{{ref}}

[[category:character]][[category:NPC]]
[[category:Buried]]
[[category:Church of Ezra]]
[[category:Cult Leader]]
[[category:eclecticist]]
[[category:Ezrite]]
[[category:female]]
[[category:Former Heretic]]
[[category:Former Inhabitants of Tarais d'Marascon]]
[[category:Former Leader]]
[[category:Former Spiritual Leader]]
[[category:healer]]
[[category:Human]]
[[category:Infamous]]
[[category:Innovator]]
[[category:Larouche Family]]
[[category:Noble of Souragne]]
[[category:Personality of Souragne]]
[[category:Possibly Deceased]]
[[category:Possibly Undead]]
[[category:Priest]]
[[category:Priestess]]
[[category:Religious Personality]]
[[category:Religious Reformer]]
[[category:Reformer]]
[[category:Souragnien]]
[[category:Spiritual Guide]]
[[category:Voodan]]
[[category:Writer]]